- God the great Creator of all things upholds, directs, disposes, and governs all creatures, actions, and things, from the greatest even to the least, by His most wise and holy providence, according to His infallible foreknowledge, and the free and immutable counsel of His own will, to the praise of the glory of His wisdom, power, justice, goodness and mercy.
Heb. 1:3; Dan. 4:34-35; Ps. 135:6; Acts 17:25-26, 28; Job 38—41; Matt. 10:29-31; Prov. 15:3; Ps. 104:24; Ps. 145:17; Acts 15:18; Ps. 94:8-11; Eph. 1:11; Ps. 33:10-11; Isa. 63:14; Eph. 3:10; Rom. 9:17; Gen. 45:7; Ps. 145:7.
- Although, in relation to the foreknowledge and decree of God, the first Cause, all things come to pass immutably, and infallibly: yet, by the same providence, He orders them to fall out, according to the nature of second causes, either necessarily, freely, or contingently.
Acts 2:23; Gen. 8:22; Jer. 31:35; Ex. 21:13; Deut. 19:5; 1 Kings 22:28, 34; Isa. 10:6-7.
- God in His ordinary providence makes use of means, yet is free to work without, above, and against them at His pleasure.
Acts 27:31, 44; Isa. 55:10-11; Hos. 2:21-22; Hos. 1:7; Matt. 4:4; Job 34:20; Rom. 4:19-21; 2 Kings 6:6; Dan. 3:27.
- The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that it extends itself even to the first fall, and all other sins of angels and men; and that not by a bare permission, but such as has joined with it a most wise and powerful bounding, and otherwise ordering and governing of them, in a manifold dispensation, to His own holy ends; yet so, as the sinfulness thereof proceeds only from the creature, and not from God, who, being most holy and righteous, neither is, nor can be, the author or approver of sin.
Rom. 11:32-34; 2 Sam. 24:1; 1 Chron. 21:1; 1 Kings 22:22-23; 1 Chron. 10:4, 13-14; 2 Sam. 16:10; Acts 2:23; Acts 4:27-28; Acts 14:16; Ps. 76:10; 2 Kings 19:28; Gen. 50:20; Isa. 10:6-7, 12; Jas. 1:13-14, 17; 1 John 2:16; Ps. 50:21.
- The most wise, righteous, and gracious God does oftentimes, for a season, leave His own children to manifold temptations and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption, and deceitfulness of their hearts, that they may be humbled; and, to raise them to a more close and constant dependence for their support upon Himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.
2 Chron. 32:25-26, 31; 2 Sam. 24:1; 2 Cor. 12:7-9; Ps. 73; Ps. 77:1-12; Mark 14:66-72; John 21:15-17.
- As for those wicked and ungodly men whom God, as a righteous Judge, blinds and hardens for former sins, from them He not only withholds His grace, whereby they might have been enlightened in their understandings, and wrought upon in their hearts; but sometimes also withdraws the gifts which they had, and exposes them to such objects as their corruption makes occasions of sin; and, withal, gives them over to their own lusts, the temptations of the world, and the power of Satan: whereby it comes to pass that they harden themselves, even under those means which God uses for the softening of others.
Rom. 1:24, 26, 28; Rom. 11:7-8; Deut. 29:4; Matt. 13:12; Matt. 25:29; Deut. 2:30; 2 Kings 8:12-13; Ps. 81:11-12; 2 Thess. 2:10-12; Ex. 7:3; Ex. 8:15, 32; 2 Cor. 2:15-16; Isa. 8:14; 1 Pet. 2:7-8; Isa. 6:9-10; Acts 28:26-27.
- As the providence of God in general reaches to all creatures, so after a most special manner it takes care of His Church, and disposes all things to the good thereof.
1 Tim. 4:10; Amos 9:8-9; Rom. 8:28; Isa. 43:3-5, 14.